אֲנַס
Biblical Aramaic
Meaning
OpenScriptures lexical index
oppress tree →
Brown–Driver–Briggs 1906
אֲנַס: vb. oppress tree →
The whole BDB entry
vb. oppress (BH [late] constrain);— Pt. אָנֵס לָ֑ךְ Dn 4:6.
Jastrow 1903
אֲנַס: to take by force, snatch, rob to oppress, rob to distrain, fine to urge, press; restrain wronged unavoidably prevented, forced to oppress to be robbed; to be fined to meet with an accident, be unavoidably prevented to grow ill tree →
The whole Jastrow entry
, fut. יֵינַס ch. same; to take by force, snatch, rob. Targ. II Sam. XXIII, 21; a. fr. to oppress, rob (h. עשק). Targ. I Sam. XII, 3; 4; a. fr.—Arakh. 16ᵃ ואזלין ואנסין ליה and they (violent men) go and rob him (or force him to feed them, v. Rashi a. l.). Lev. R. s. 34 (אַנְסִינוֹן) אַנְסִינָן אקימנן וכ׳ he forced them, made them managers of public charities. (cmp. ענש) to distrain, fine. Targ. Amos. IV, 2; a. fr.; v. אָנוֹסָא. to urge, press; restrain. B. Bath. 57ᵇ one must למַינַס נפשיה restrain himself (turn his eyes away forcibly). Ḥull. 133ᵃ א׳ ליה עידניה time pressed him.—Part. pass. אָנִיס 1) wronged &c. Targ. Hos. V, 11; a. e.—2) unavoidably prevented, forced, v. preced. Naz. 23ᵃ מינס א׳ he had no will of his own (being drunk). Ned. 27ᵇ; a. fr. to oppress. Targ. Jer. VII, 6 (h. text ינה). , contr. אִיתְּנִיס. to be robbed; to be fined, (of official extortion); &c. Targ. Is. XXI, 2. Lev. R. s. 34 דאנון מארסוון (read דאתון מִתְאַנְּסוּן or דאינון מאנסכון; Yalk. Lev. 665 דאתון מזדמיין, v. זמי) that you will lose through extortion &c. to meet with an accident, be unavoidably prevented. Ned. 27ᵃ איתניס ולא אתא he met with an accident and did not come in time. Ib. והא מֵינַס איתניס was he not unavoidably prevented (since he died during the appointed time)? Keth. 16ᵇ אִתְּנוּסֵי הוא דאתניסו they were prevented from forming the bridal procession [prob. alluding to government interference; Rashi: through excessive drinking]. [איתניס to grow ill, v. אִיתְנִיס a. נְסַס.]
Why these entries: BDB: headword, part of speech agrees, 1 of its verses cited, 0 words shared with the glosses, lists its Strong's number (1 candidates); OSHB: headword, part of speech agrees, 1 words shared with the BDB entry, 0 with the glosses (1 candidates); Jastrow: headword, part of speech agrees, 0 of its verses cited, 0 words shared with the glosses (8 candidates)
Glosses
MACULA's English glosses of the word in the text, with how often each is used: [is] oppressing (1).
In the verses
בֵּלְטְשַׁאצַּר֮ רַ֣ב חַרְטֻמַיָּא֒ דִּ֣י ׀ אֲנָ֣ה יִדְעֵ֗ת דִּ֠י ר֣וּחַ אֱלָהִ֤ין קַדִּישִׁין֙ בָּ֔ךְ וְכָל־רָ֖ז לָא־אָנֵ֣ס לָ֑ךְ חֶזְוֵ֨י חֶלְמִ֧י דִֽי־חֲזֵ֛ית וּפִשְׁרֵ֖הּ אֱמַֽר׃
Word for word: O.Belteshazzar the.chief of the.magicians whom I I.know (diy).that a.spirit of.gods holy [is].in you and any secret not [is].oppressing (et) you the.visions of my.dream which I.saw and interpretation its tell!
JPS 1917: O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret causeth thee trouble, tell me the visions of my dream that I have seen, and the interpretation thereof.
On Mova
- This word in the Biblical Aramaic dictionary on Mova free.
- Trees and pragmatics of its meanings: every English meaning parsed by Mova, with its dependency tree and frames.
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