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גְּמַר

Biblical Aramaic

complete — used 1 times in the Aramaic chapters of the Bible. Below: its meanings with their sources, MACULA's glosses, and 1 verse word for word and in JPS 1917.

Meaning

OpenScriptures lexical index

complete tree →

Brown–Driver–Briggs 1906

גְּמַר: vb. complete tree →

The whole BDB entry

vb. complete (often 𝔗 Syriac; rare BH);— Pt. pass. גְּמִיר Ezr 7:12 as adj. perfect (read perhaps שְׁלָם ג׳, Torrey Berthol; cf.5:7).

Jastrow 1903

גְּמַר II: to finish to consume, destroy Pa. to end, cease to conclude, derive to be perfect, ready to answer, to know well Part. to learn by heart to learn traditional law it is well-known maxim to finish; to consume to teach verbally to be finished; to be destroyed tree →

The whole Jastrow entry

to finish. Targ. Ps. LVII, 3 דְּיִגְמַר (ed. Lag. די גמר, corr. acc.); a. fr.—Pes. 55ᵃ גַּמְרִינָן we dare finish a work commenced. Ib. מִיגְמַר אין אתחולי לא to finish is permitted, but not to begin; a. fr. to consume, destroy. Targ. Job I, 16. Ib. XXII, 20; a. fr. (also Pa.). to end, cease. Targ. Ps. XII, 2 גְּמִירוּ they are gone. Targ. Prov. V, 11. Ib. XXII, 8; a. e. to conclude, derive. Ḥull. 98ᵇ ולִיגְמַר מיניה now let one draw a conclusion from this (by analogy)! Ib. מחידוש לא גַבְרִינָן from an exception we draw no conclusions; a. fr. to be perfect, ready to answer, to know well. [Targ. Y. Deut. VI, 7 ותִגְמְרִינוּן וכ׳, read ותַגְ׳, v. infra.]—Part. גָּמֵיר. Sabb. 63ᵃ והוה גְמִירְנָא וכ׳ and I knew well the whole Talmud (v. Rabh. D. S. a. l.). Taan. 7ᵃ bot. דגְמִירֵי who are learned; ib. 7ᵇ top טפי הוו ג׳ they would be more learned; a. fr.—Whence: to learn by heart, esp. to learn traditional law (cmp. גְּרַס II). Targ. Job XXII, 22 (h. text קח, cmp. לֶקַח).—Sabb. l. c. לִיגְמַר איניש והדר ליסבר one must first learn traditions, and then he may reason; Ab. Zar. 19ᵃ, v. גְּרַס II.—Ber. 43ᵃ וברכת … גַּמְרִינָן and we are not sufficiently familiar with the laws concerning grace at meals. Yoma 29ᵃ מִיגְמַר בעתיקא וכ׳ to remember well something old (to refresh the memory) is more difficult than to commit to memory a fresh thing. Sabb. l. c. למיגמר מיניה from whom to receive traditions. Sot. 36ᵇ לא הוה קגמר he could not remember; a. fr.—Sabb. 96ᵇ גמרא גְמִירֵי לה they (the scholars) know it by tradition; ib. 97ᵃ הילכתא ג׳ לה.—גְּמִירֵי they have a tradition, it is a well-known maxim. Snh. 37ᵇ bot. Sot. 34ᵃ. Gitt. 47ᵃ; a. fr. to finish; to consume. Targ. Job XXI, 13 ed. (Ms. גַּמְרִין Part. Pe.). Ib. XIII, 28; a. fr. to teach verbally. Targ. Y. Deut. VI, 7 [read:] ותַגְמְרִינוּן and thou shalt teach them (v. Ber. 13ᵇ).—Sot. 36ᵇ אַגְמְרֵיה ולא גמר he taught him (the Hebrew language), but he (Pharaoh) could not remember it. Ḥull. 45ᵇ אַגְמְרָךְ גמרא I will teach thee a tradition. B. Kam. 17ᵃ לאַגְמוּרֵי as to teaching. Ber. 13ᵇ, v. גְּרַס II. to be finished; to be destroyed. Targ. Job XXIII, 17. Targ. Ps. CIX, 23.—Targ. Y. Num. XVIII, 14 דמִגְּמַר (h. text חֵרֶם). Targ. Y. Ex. XXII, 19 יִתְגַּמְרוּן (h. text יָחֳרָם).

Why these entries: BDB: headword, part of speech agrees, 1 of its verses cited, 0 words shared with the glosses, lists its Strong's number (1 candidates); OSHB: headword, part of speech agrees, 1 words shared with the BDB entry, 0 with the glosses (1 candidates); Jastrow: headword, part of speech agrees, 0 of its verses cited, 1 words shared with the glosses (8 candidates)

Glosses

MACULA's English glosses of the word in the text, with how often each is used: perfect (1).

In the verses

Ezra 7:12 · tree →

אַ֨רְתַּחְשַׁ֔סְתְּא מֶ֖לֶךְ מַלְכַיָּ֑א לְעֶזְרָ֣א כָ֠הֲנָא סָפַ֨ר דָּתָ֜א דִּֽי־אֱלָ֧הּ שְׁמַיָּ֛א גְּמִ֖יר וּכְעֶֽנֶת׃

Word for word: Artaxerxes the.king of.(the) kings to Ezra the priest the.scribe of the.law (diy).of the.God of the.heavens perfect and now

JPS 1917: 'Artaxerxes, king of kings, unto Ezra the priest, the scribe of the Law of the God of heaven, and so forth.

On Mova

Sources. The words, their counts, glosses and the word-for-word renderings: MACULA Hebrew (the Westminster Leningrad Codex; Clear Bible, CC BY 4.0). Meanings: the OpenScriptures lexical index (CC BY 4.0), Brown–Driver–Briggs 1906 and Jastrow 1903 (public domain, via Sefaria); Targum Onkelos from Sefaria (public domain). Translation: JPS 1917 (public domain, from eBible.org).

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